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26 mai 2014

New exhibition by Ai Weiwei opens in the Yorkshire Sculpture Park's newly refurbished 18th century chapel

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Ai Weiwei, Iron Tree, 2013. Courtesy Yorkshire Sculpture Park. Photo Jonty Wilde.

WAKEFIELD.- Yorkshire Sculpture Park announces an exhibition by Ai Weiwei, opening in the Park’s newly refurbished 18th century chapel following a £500,000 restoration. The project, the first by Ai Weiwei in a British public gallery since Sunflower Seeds at Tate Modern in 2010, is accompanied by poetry readings from the works of celebrated poet Ai Qing, Ai Weiwei’s father. Ai Weiwei in the Chapel opened to the public on Saturday 24 May 2014. 

Iron Tree, 2013, a majestic six-metre high sculpture is presented in the chapel courtyard, while the installation Fairytale-1001 Chairs, 2007-14, is presented inside the chapel with three other works: the porcelain Ruyi, 2012; marble sculpture, Lantern, 2014; and Map of China, 2009. The sculptures shown within the chapel relate to ideas about freedom and to the individual within society, whilst also connecting with the history and character of the building. 

Iron Tree is the largest and most complex sculpture to date in the artist’s tree series, which he began in 2009. Inspired by the wood sold by street vendors in Jingdezhen, southern China, Ai’s trees are constructed from branches, roots and trunks from different trees. Although like a living tree in form, the sculptures are obviously pieced and joined together, being all the more poignant for their lack of life. Iron Tree comprises 99 elements cast in iron from parts of trees, and interlocked using a classic – and here exaggerated – Chinese method of joining, with prominent nuts and screws. Combining both the natural and crafted, the sculpture will rust over time and its installation in the secluded chapel garden makes a meditative space that gives pause for thought and is a powerful reminder of the cycles of nature. 

The second part of the exhibition, Fairytale-1001 Chairs, extends Ai’s major project for Documenta 12 in Kassel in 2007, for which he brought 1,001 Chinese citizens to Kassel for 20 days, representing each person with an antique chair. This transformational experience highlighted the complications of travel for ordinary Chinese citizens. Since his arrest in 2011, Ai’s own travel has been strictly limited and his passport is currently confiscated. 

Unable to travel to Yorkshire, and working from plans and photographs of YSP’s chapel, Ai has selected 45 Fairytale-1001 Chairs and has conceived an installation of nine rows of five chairs in the nave. Spaced so that each chair is solitary, they give heightened awareness of the collective and the individual. The chairs date from the Qing Dynasty (1644–1912) and in this context challenge the class and ritual functions of such furniture, which originally was the preserve of privilege. In the stillness of the chapel, visitors are invited to take a seat and consider freedom, refuge, sanctuary and their antonyms, and to reflect on who may have sat before them, both on the chairs in China and within the 270-year-old Bretton Estate chapel. Through this simple act of participation, histories and cultures meet in a contemplative environment. As the artist has said, “those chairs are part of the fairytale – a symbolic gesture about memory and our past”. 

Ai has selected two other works for the chapel. Ruyi translates to “as one wishes” and so alludes to wish-fulfilment. Sitting somewhere between fungal organic form and human internal organs, this lividly-coloured porcelain sculpture is one of a number of Ruyi made by Ai Weiwei that take the traditional Chinese sceptre of the same name, used by nobles, monks and scholars for around 2,000 years. Like talking sticks in other cultures, ruyi denoted authority and granted individuals the right to speak and be heard, so enabling orderly and democratic discourse. 

For some years the Chinese authorities have surrounded Ai’s home with surveillance cameras and every step he takes outside is recorded and monitored, resulting in 2010 with the series of works, Marble Surveillance Cameras. At around the same time, in a humorous gesture of mockery and defiance, he decorated the real CCTV cameras with red Chinese lanterns. For the chapel, Ai builds on this series and premieres the marble Lantern, carved in stone from the same quarries used by emperors to build the Forbidden City, and more recent rulers to build Mao’s tomb. Map of China, formed from iron wood reclaimed from Qing dynasty temples, shows China as an isolated land. 

With the artist’s consent, we also present readings of works by Ai’s father, Ai Qing (1910-1996). Considered one of the most important 20th century Chinese poets, Ai Qing initially supported Mao Sedong. However, in 1958, he was found guilty of ‘rightism’ and with his family, including the baby Ai Weiwei, was sent to a labour camp and then exiled until Mao’s death, after which the family was able to return to Beijing. Readings will be made from across Ai Qing’s oeuvre, starting in 1932, and including important poems such as Snow Falls on China’s Land, My Wet-Nurse, and Wall. They demonstrate Ai Qing’s extraordinary ability to convey the strength of nature and the human spirit, even in adversity, and so connect with Ai Weiwei’s own life and this exhibition in particular. 

Ai Weiwei was born in Beijing in 1957 and spent his childhood in forced exile. He moved to New York in 1981, returning to his ailing father in Beijing in 1993, where he continues to live and work, although under strict restrictions. He is widely respected as one of the most versatile and influential artists of our time. A prolific artist, architect, author and activist, Ai is a vocal critic of China’s record on democracy and human rights and in 2011 he was arrested and held for 81 days without charge, prompting worldwide official and public protest. His 2013 heavy metal video Dumbass (from the album The Divine Comedy) describes explicitly his treatment during detention. Recent and current solo exhibitions include Evidence, Martin-Gropius-Bau, Berlin; Ai Weiwei: According to What?, Pérez Art Museum Miami; Ai Weiwei. Resistance and Tradition, Centro Andaluz de Arte Contemporaneo, Seville, Spain; German Pavilion, Biennale de Venezia, Italy. With Herzog & de Meuron, Ai Weiwei was architect for the National Stadium of the 2008 Beijing Olympic Games. 

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Ai Weiwei, Iron Tree, 2013. Courtesy Yorkshire Sculpture Park. Photo Jonty Wilde.

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Ai Weiwei, Iron Tree (detail), 2013. Courtesy Yorkshire Sculpture Park. Photo Jonty Wilde.

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Ai Weiwei, Fairytale Chairs, 2007. Courtesy Leister Foundation, Switzerland; Erlenmeyer Stiftung, Switzerland and Galerie Urs Meile, Beijing-Lucerne.

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Ai Weiwei, Fairytale Chairs (detail), 2007. Courtesy Leister Foundation, Switzerland; Erlenmeyer Stiftung, Switzerland and Galerie Urs Meile, Beijing-Lucerne.

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Ai Weiwei, Fairytale Chairs (detail), 2007. Courtesy Leister Foundation, Switzerland; Erlenmeyer Stiftung, Switzerland and Galerie Urs Meile, Beijing-Lucerne.

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Ai Weiwei, Ruyi, 2012. Courtesy Yorkshire Sculpture Park. Photo Jonty Wilde.

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Ai Weiwei, Map of China, 2009. Courtesy Frank Cohen Collection.

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Ai Weiwei, Lantern, 2014. Courtesy Yorkshire Sculpture Park. Photo Jonty Wilde.

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