Rare et importante verseuse en porcelaine bleu blanc, penba hu, Chine, dynastie Qing, fin de l'époque Qianlong (1736-1795), marque Qianlong à six caractères en cachet en bleu sous couverte

Lot 277. Rare et importante verseuse en porcelaine bleu blanc, penba hu, Chine, dynastie Qing, fin de l'époque Qianlong (1736-1795), marque Qianlong à six caractères en cachet en bleu sous couverte. Estimation €60,000 – €80,000 ($67,709 - $90,279). Photo Christie's Image Ltd 2016

The bulbous body is raised on a spreading pedestal foot and decorated with the Eight Buddhist Emblems, bajixian.The lotus sprays are arranged in two registers and interrupted by a mythical beast head with gaping jaws from which issues the curved spout. The stepped neck is surmounted by a canopy-shaped mouth with slightly canted sides and rounding inwards to a narrow opening, all further decorated with the bajixiang and lotus flowers between bead borders; small chip. 7 7/8 in. (20 cm.) high.

ProvenanceFrom a European collection.

A RARE AND IMPORTANT BLUE AND WHITE TIBETAN-STYLE EWER, PENBA HU, CHINA, QING DYNASTY, LATE QIANLONG PERIOD (1736-1795), QIANLONG SIX-CHARACTER SEAL MARK IN UNDERGLAZE BLUE

NotesEwers of this type belong to a group of ritual vessels that was specially commissioned by the Qing Court for placement on Buddhist altars for ceremonial use. Its unusual shape with its broad mouth rim and lack of a handle was inspired by Tibetan metal examples that were made as containers for the storage of Sacred Water and used during Buddhist ceremonies. Geng Baochang illustrates a drawing of this type of ewer in Ming Qing Ciqi Jianding, 1993, p. 266, pl. 454, no. 9, and states that, as recorded in the Tai'an Gazetteer, these benpa hu or Tibetan vases, also known as zangcao ping, 'herbal storage jar', were used in the ceremonies carried out at the Taishan mountain temple in Shandong province from the Qianlong period onwards. No other blue and white ewer of this exact design has been recorded. 

Compare to a green-ground famille rose example of the same shape and design in the Victoria and Albert Museum, illustrated by R. Kerr, Chinese Ceramics, Porcelain of the Qing Dynasty 1644-1911, London, 1986, p. 115, no. 101; and a gold-ground ewer from the Hong Kong Museum of Art, illustrated in The Wonders of the Potter's Palette, Qing Ceramics from the Collection of the Hong Kong Museum of Art, Hong Kong, 1984, p. 113, no. 68. A Qianlong doucaiversion of this form on a white ground is in the collection of the Asian Art Museum of San Francisco and illustrated by He Li, Chinese Ceramics, London, 1996, p. 295, no. 612. 

Other comparable examples include the four variations of the same shape, but with slightly different decorative designs, illustrated in Monarchy and Its Buddhist Way, Tibetan-Buddhist Ritual Implements in the National Palace Museum, Taipei, 1999, p. 189, no. 95; a green and gold example in the National Palace Museum, Taipei illustrated inEmperor Ch'ien Lung's Grand Cultural Enterprise, Taipei, 2002, p. 50, no. 1-38; and an underglazed-blue ewer decorated with iron-red bats and dragons, illustrated in Chinese Porcelain, The S.C. Ko Tianminlou Collection, Hong Kong, 1987, part I, no. 118, sold in Christie's Hong Kong, 28 November 2006. 

Christie's. ART D'ASIE, 21 - 22 June 2016, Paris