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25 juillet 2017

Metropolitan Museum of Art exhibits masterpieces by painter Cristóbal de Villalpando

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Cristóbal de Villalpando (ca. 1649–1714), The Deluge, 1689. Oil on copper. Col. Propiedad de la Nación Mexicana, Secretaría de Cultura, Dirección General de Sitios y Monumentos del Patrimonio Cultural, Acervo de la Catedral de Nuestra Señora de la Inmaculada Concepción, Puebla, Mexico.

NEW YORK, NY.- Cristóbal de Villalpando (ca. 1649–1714) emerged in the 1680s not only as the leading painter in viceregal Mexico, but also as one of the most innovative and accomplished artists in the entire Spanish world. Opening July 25 at The Metropolitan Museum of Art, the exhibition Cristóbal de Villalpando: Mexican Painter of the Baroque features his earliest masterpiece, a monumental painting depicting the biblical accounts of Moses and the brazen serpent and the Transfiguration of Jesus that was painted in 1683 for a chapel in Puebla Cathedral. Newly conserved, this 28-foot-tall canvas has never been exhibited outside its place of origin. Ten additional works, most of which have never been shown in the United States, will also be exhibited. Highlights include Villalpando’s recently discovered Adoration of the Magi, on loan from Fordham University, and The Holy Name of Mary, from the Museum of the Basilica of Guadalupe. 

Born in Mexico City around mid-century, Cristóbal de Villalpando may have begun his career in the workshop of Baltasar de Echave Rioja (1632–1682). Villalpando’s rise to prominence coincided with the death of Echave Rioja in 1682, just one year before Villalpando painted his ambitious Moses and the Brazen Serpent and the Transfiguration of Jesus. Villalpando was celebrated in his lifetime, rewarded with prestigious commissions, and honored as an officer of the Mexico City painters’ guild.  

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Cristóbal de Villalpando (ca. 1649 – 1714), The Agony in the Garden, ca. 1670-1679. Oil on canvas. Col. Museo de El Carmen, INAH Mexico City, Mexico

The exhibition begins with Villalpando’s masterful Moses and the Brazen Serpent and the Transfiguration of Jesus, which was painted to decorate a chapel in Puebla Cathedral that was dedicated to a miracle-working image of Christ at the Column. In wealth and importance, Puebla Cathedral was second only to the Metropolitan Cathedral in Mexico City, for whose sacristy Villalpando also painted three monumental canvases. 

This painting—the first in a series of important ecclesiastical commissions—marks a breakthrough in Villalpando’s work, in terms of its grand scale and its audacious conception and execution. He signed it Villalpando inventor, an inscription that distinguishes the artist’s intellectual achievement from his manual skill and asserts his professional status as the learned practitioner of a noble art. 

 

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Cristóbal de Villalpando (ca. 1649 – 1714), Moses and the Brazen Serpent and the Transfiguration of Jesus, 1683. Oil on canvas. Col. Propiedad de la Nación Mexicana, Secretaría de Cultura, Dirección General de Sitios y Monumentos del Patrimonio Cultural, Acervo de la Catedral de Nuestra Señora de la Inmaculada Concepción, Puebla, Mexico

In a bold and erudite arrangement, Villalpando juxtaposed the Old Testament story of Moses and the brazen serpent with the New Testament account of the Transfiguration—an unprecedented pairing of subjects. The two biblical events are staged within a single, continuous sacred landscape that encompasses the wilderness of Exodus and the holy mounts of Calvary and Tabor. Life-size figures of every age and gender, clothed and nude and in an astounding variety of poses and attitudes, populate the composition. The painting’s lower half features the story of Moses making and using the image of the brazen serpent according to God’s instructions to heal Israelites bitten by poisonous serpents. This episode provides a scriptural precedent for the making and use of images in worship, while also affirming the importance of art and artists. The upper half of the composition represents the transfiguration of Jesus’s corporeal body into light, a scene that demanded nothing less than the materialization of light in paint, which Villalpando attained through shimmering color and fluid brushwork. 

Ten additional paintings by Villalpando will demonstrate his intense striving as an inventor; his great originality and skill; his ability to convey complex subject matter; and his capacity to envision the divine.

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Cristóbal de Villalpando (ca. 1649 – 1714), Moses and the Brazen Serpent and the Transfiguration of Jesus (detail), 1683. Oil on canvas. Col. Propiedad de la Nación Mexicana, Secretaría de Cultura, Dirección General de Sitios y Monumentos del Patrimonio Cultural, Acervo de la Catedral de Nuestra Señora de la Inmaculada Concepción, Puebla, Mexico

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Cristóbal de Villalpando (ca. 1649–1714), The Adoration of the Magi, 1683. Oil on canvas, Fordham University Collection

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Cristóbal de Villalpando (ca. 1649 – 1714), The Holy Name of Mary, ca. 1690-1699. Oil on canvas. Col. Museo de la Basílica de Guadalupe, Mexico City, Mexico

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Cristóbal de Villalpando (ca. 1649 – 1714), Annunciation, 1706. Oil on canvas. Col. Museo Regional de Guadalupe, INAH, Guadalupe, Zacatecas, Mexico

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