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16 janvier 2019

Exhibition of works by Louise Bourgeois inaugurates Hauser & Wirth's St. Moritz gallery

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Louise Bourgeois, Untitled, 2003. Fabric and stainless steel, 39.4 x 30.5 x 30.5 cm. Photo: Christopher Burke. © The Easton Foundation / VAGA at ARS, NY / ProLitteris, Zurich. Courtesy The Easton Foundation and Hauser & Wirth.

ST. MORITZ.- Hauser & Wirth inaugurated its St. Moritz gallery with ‘Papillons Noirs’, an exhibition of works by renowned French-American artist Louise Bourgeois (1911 – 2010). On view until 10 February 2019, the exhibition spans two floors of the gallery space on Via Serlas facing the Palace Hotel, where Hauser & Wirth has made its home. 

Comprising a selection of works from the last decade of Bourgeois’s life, ‘Papillons Noirs’ includes a series of black fabric heads alongside late experimental works on paper that belong to the artist’s collection. The fabric heads were created roughly between the years of 2000 and 2003, when Bourgeois was in her late eighties and early nineties. The title of the exhibition, ‘Papillons Noirs’, is drawn from one of Bourgeois’s ‘psychoanalytic writings’, a group of texts written while she was undergoing intensive psychoanalysis. Penned on a loose sheet of paper dated 31 January 1966, the phrase is an old French metaphor for melancholic thoughts, and references her depression and anxiety. She often referred to colour as representative of emotional states; for her, black was symbolic of mourning, despair, regret and guilt. 

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Louise Bourgeois, Untitled, 2002. Fabric and wood, 61 x 35.6 x 35.6 cm. Photo: Christopher Burke. © The Easton Foundation / VAGA at ARS, NY / ProLitteris, Zurich. Courtesy The Easton Foundation and Hauser & Wirth.

Bourgeois layered hand-sewn scraps of black terry cloth, tapestry, and fragments of her own clothing to form the features of her fabric heads. In these works, she reveals a deep identification with her mother, who died when Bourgeois was twenty years old. Her mother and maternal grandparents originated from the French town of Aubusson, famed for its textile industry, and her mother ran a tapestry restoration workshop – thus, Bourgeois came to associate sewing with the act of reparation: ‘I’ve always had a fascination with the needle, the magic power of the needle. The needle is used to repair the damage. It’s a claim to forgiveness’. Employing familial techniques from her childhood, Bourgeois confronted her past literally and metaphorically, stitching together scraps of old fabric to gain a semblance of understanding and reconciliation. For her, art was inextricably entwined with personal experience – it was a channel through which she explored the depths of her emotions. In her art-making, Bourgeois fused the intensity of the moment with memories of events and people from her past. 

Beginning in 1991 Bourgeois began employing the Cell as an archetypal structure, which she described as ‘environmental sculpture’, to represent themes of trauma, memory, and architecture. She played on the linguistic meaning of ‘cell’ to reference the biological unit that constitutes the body, as well as the idea of isolation or imprisonment. The Cells on view here comprise a distinctive subgroup of the series, called ‘Portrait Cells.’ They are composed of steel mesh, glass, and wood, with the black fabric heads either sitting at the base or suspended from above. In ‘Cell XXIV (Portrait)’ (2001) three heads, each with two faces, are bound together at the neck and hang from the top of the mesh enclosure. Adjustable mirrors are situated at the base of the vitrine, further multiplying the heads and their double faces in the reflected space. 

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Louise Bourgeois, Cell XXIV (Portrait), 2001. Steel, stainless steel, glass, wood and fabric, 177.8 x 106.7 x 106.7 cm / 70 x 42 x 42 in. Photo: Christopher Burke. © The Easton Foundation / VAGA at ARS, NY / ProLitteris, Zurich. Courtesy The Easton Foundation and Hauser & Wirth.

Bourgeois layered hand-sewn scraps of black terry cloth, tapestry, and fragments of her own clothing to form the features of her fabric heads. In these works, she reveals a deep identification with her mother, who died when Bourgeois was twenty years old. Her mother and maternal grandparents originated from the French town of Aubusson, famed for its textile industry, and her mother ran a tapestry restoration workshop – thus, Bourgeois came to associate sewing with the act of reparation: ‘I’ve always had a fascination with the needle, the magic power of the needle. The needle is used to repair the damage. It’s a claim to forgiveness’. Employing familial techniques from her childhood, Bourgeois confronted her past literally and metaphorically, stitching together scraps of old fabric to gain a semblance of understanding and reconciliation. For her, art was inextricably entwined with personal experience – it was a channel through which she explored the depths of her emotions. In her art-making, Bourgeois fused the intensity of the moment with memories of events and people from her past. 

Beginning in 1991 Bourgeois began employing the Cell as an archetypal structure, which she described as ‘environmental sculpture’, to represent themes of trauma, memory, and architecture. She played on the linguistic meaning of ‘cell’ to reference the biological unit that constitutes the body, as well as the idea of isolation or imprisonment. The Cells on view here comprise a distinctive subgroup of the series, called ‘Portrait Cells.’ They are composed of steel mesh, glass, and wood, with the black fabric heads either sitting at the base or suspended from above. In ‘Cell XXIV (Portrait)’ (2001) three heads, each with two faces, are bound together at the neck and hang from the top of the mesh enclosure. Adjustable mirrors are situated at the base of the vitrine, further multiplying the heads and their double faces in the reflected space. 

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Installation view, ‘Louise Bourgeois. Papillons Noirs’, Hauser & Wirth St. Moritz, 2018 © The Easton Foundation / VAGA at ARS, NY / ProLitteris, Zurich. Courtesy The Easton Foundation and Hauser & Wirth.

‘Papillons Noirs’ is curated by Jerry Gorovoy, who worked closely with Bourgeois from the early 1980s until her death in 2010. 

Louise Bourgeois has exhibited widely across the globe. A major survey, ‘Louise Bourgeois: The Eternal Thread’, is currently on view at Long Museum in Shanghai through 24 February 2019, the artist’s first largescale museum exhibition in China. The presentation will travel to Song Art Museum in Beijing in March 2019. 

Solo exhibitions of Louise Bourgeois include: ‘Louise Bourgeois: To Unravel a Torment’, Glenstone Museum, Potomac MD (2018 – 2020); ‘Louise Bourgeois: The Empty House’, Schinkel Pavillon, Berlin, Germany (2018); ‘Louise Bourgeois Spiders’, San Francisco Museum of Modern Art, San Francisco CA (2017); ‘Louise Bourgeois: An Unfolding Portrait’, Museum of Modern Art, New York NY (2017); ‘Louise Bourgeois: Twosome’, Tel Aviv Museum of Art, Tel Aviv, Israel (2017); ‘Artist Rooms: Louise Bourgeois’, Tate Modern, London, England (2016), which travelled to Perth Museum and Art Gallery, Perth, Scotland in 2017; ‘Structures of Existence: The Cells’, Haus der Kunst, Munich, Germany (2015), which travelled to Garage Museum, Moscow, Russia (2015), Guggenheim Bilbao, Bilbao, Spain (2016), and Louisiana Museum of Modern Art, Humlebæk, Denmark (2016); ‘Louise Bourgeois. I Have Been to Hell and Back’, Moderna Museet, Stockholm, Sweden (2015), which travelled to Museo Picasso Málaga, Málaga, Spain in the same year. Bourgeois’s work is included in some of the most important museum collections worldwide including the National Gallery of Art, Washington DC; Gemeente Museum Den Haag, Hague, Netherlands; Art Institute of Chicago, Chicago IL; Centre Pompidou, Paris, France; Metropolitan Museum of Art, New York NY; Museum of Modern Art, New York NY; National Gallery of Canada, Ottawa, Canada; and Tate Modern, London, England.

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