Without written records from the Tang clearly stating the reason, we cannot know why the rhinoceros is depicted with scales. Apart from mere artistic license, the most plausible explanation for so portraying the rhinoceros is that the beast had become conflated with the qilin in the thinking of the day. Indeed, some individuals believed the rhinoceros to be the qilin, a mythical hooved chimerical creature from Chinese mythology. (In the Ming dynasty the giraffe was believed by many to be the qilin.20) Although often depicted with the lithe body and furred hide of a deer, the qilin is also frequently shown with scales over its body, as witnessed by the Yuan-dynasty (1279–1368), blue-and-white charger with qilin decor in the Rijksmuseum, Amsterdam (AK-RBK-1965-88).21
Fig. 3. Silver and gilt dish, Sasanian period, Iran, 7th century. Arthur M. Sackler Gallery, Smithsonian Institution, Washington, D.C.: Gift of Arthur M. Sackler, S1987.123
The present dish was made by hammering a solid piece of cast silver into shape over a dome-shaped matrix, probably of wood. After the dish had been shaped, the central motif was then executed in repoussé, by pushing a decorated matrix from the outside bottom, producing a rhino figure in low relief on the inside bottom, leaving an unevenly depressed silhouette on the outside bottom. Scales and other details were executed on the surface of the rhino’s body. The centering dot at the heart of the base—i.e., that area of the underside enclosed by the footring—and the numerous concentric circles surrounding it indicate that the dish was finished by turning on a lathe, presumably to smooth the surface and to eliminate all traces of hammering. As a finishing touch, the rhinoceros and the relief bowstrings were further enriched with amalgam gilding. The short, circular footring was separately created by hammering a narrow band of silver and then affixing it to the dish’s underside with solder.
Appreciated by the emperor and his courtiers and by connoisseurs and collectors, both ancient and modern, Tang silver vessels, with their elegant forms, stately proportions, and intriguing decoration, represent the height of Tang craftsmanship and luxury. Although taste for gold and silver vessels would wane by the end of Tang, these sumptuous vessels stand as a symbol of the cultural sophistication and high craftsmanship of the era.
Robert D. Mowry
Alan J. Dworsky Curator of Chinese Art Emeritus, Harvard Art Museums, and Senior Consultant, Christie’s.
See: Shaanxi lishi bowuguan [Shaanxi History Museum], Hua Wu Da Tang Chun: Hejiacun yibao jingcui [Selected Treasures from Hejiacun Tang Hoard], (Beijing: Wenwu chubanshe), 2003, pp. 172-175, no. 40; also see: Han Wei and Christian Deydier, Ancient Chinese Gold, (Paris: ARHIS/Les Editions d’Art et d’Histoire), 2001, no. 537.
2 See: Qi Dongfang, Tangdai jinyinqi yanjiu [Research on Tang Gold and Silver] in the series Tang yanjiu jijinhui congshu (Beijing: Zhongguo shehui kexue chubanshe), 1st ed., 1999, pp. 72-75, figs.1-173 through 1-187 (for the present bowl, see p. 74, fig. 180; for the Hejiacun bowl, see p. 73, fig. 173; for the Hakutsuru bowls, see p. 74, figs. 1-179 and 1-182).
3 See: Pierre Uldry et al., Chinesisches Gold und Silber: Die Sammlung Pierre Uldry, (Zurich, Switzerland: Museum Rietberg Zurich), 1994, p. 157, cat. no. 143.
4 Bo Gyllensvärd, Chinese Gold and Silver in the Carl Kempe Collection, (Stockholm), 1953, p. 155, no. 99.
5 See: Giuseppe Eskenazi, A Dealer’s Hand: The Chinese Art World Through the Eyes of Giuseppe Eskenazi, (London: Scala Publishers Ltd.), 2012, Plate 79; also see: Gyllensvärd, Chinese Gold and Silver in the Carl Kempe Collection, 1953, pl. 120; also see: Sotheby’s, London, Masterpieces of Chinese Precious Metalwork, Early Gold and Silver; Early Chinese White, Green, and Back Wares, 14 May 2008 (London: Sotheby’s), 2008, lot 60.
6 See: Shaanxi lishi bowuguan, Hua Wu Da Tang Chun, 2003, pp. 249-250, no. 67.
7 For information on the rhinoceros in early China, see: Sun Ji, “Gu wenwuzhong suojian zhi xiniu” [The Rhinoceros as Seen in Ancient Cultural Artifacts], Wenwu, 1982, vol. 8, pp. 80-84.
8 For information on the offering of tribute in Tang times, see: Howard J. Wechsler, Offerings of Jade and Silk: Ritual and Symbol in the Legitimation of the T’ang Dynasty, (New Haven: Yale University Press), 1985.
9 See: Wen Fong 方聞, Robert W. Bagley, Jenny F. So 蘇芳淑, et al., The Great Bronze Age of China: An Exhibition from the People’s Republic of China, (New York: Metropolitan Museum of Art), 1980, pp. 294-295, 320, no. 93; also see: Jason Zhixin Sun et al., Age of Empires: Art of the Qin and Han Dynasties, (New York: Metropolitan Museum of Art), 2017, p. 47, fig. 40.
10 See: Jason Zhixin Sun et al., Age of Empires: Art of the Qin and Han Dynasties, (New York: Metropolitan Museum of Art), 2017, pp. 170-171, cat. no. 92.
11 See: Yang Boda, ed., Zhongguo jinyin boli falangqi quanji [A Compendium of Chinese Gold, Silver, Glass, and Cloisonne Enamel], (Shijiazhuang: Hebei meishu chubanshe), 2002–2004, vol. 2 (Gold and Silver), pl. 32.
12 See: Sekai bijutsu daizenshū, Tōyō hen [New History of World Art, East Asia], (Tōkyō: Shōgakkan), 1997-2001, vol. 4 (Sui and Tang), pl. 166.
13 See: Christian Deydier, Imperial Gold from Ancient China, Part II—Grosvenor House Antiques Fair — 1991, June 12 – June 22, 1991, (London: Oriental Bronzes, Ltd.), 1991, pp. 22-23, cat. no. 6.
14 See: Doreen Stoneham, “Thermoluminescence Testing of Ceramic Works of Art”, Orientations, (Hong Kong), vol. 22, no. 6, June 1990, p. 73, fig. 4.<br>
15 See: Shōsō-in Office, ed., Metal Works in the Shōsō-in, (Tokyo: Nihon Keizai Shimbun Sha), 1976, pl. 21.
16 See: Qi Dongfang, “Gold and Silver Wares on the Belitung Shipwreck”, in Regina Krahl, John Guy, J. Keith Wilson, Julian Raby, eds., Shipwrecked: Tang Treasures and Monsoon Winds, (Washington, DC: Arthur M. Sackler Gallery, Smithsonian Institution), 2010, p. 87, figs. 67, 170 (detail).
17 See: Jason Zhixin Sun et al., Age of Empires: Art of the Qin and Han Dynasties, (New York: Metropolitan Museum of Art), 2017, pp. 77-80, cat. nos. 1 and 3, pp. 88-90, cat. no. 12; for additional information on early Chinese armor, see: Albert E. Dien, “A Study of Early Chinese Armor”, Artibus Asiae, 1981, vol.43 (1/2), pp. 5-66.
18 Edward H. Schafer, The Vermilion Bird: T’ang Images of the South, (Warren, CT: Floating World Editions), 2008, pp. 226-227 (first published in 1967 by Berkeley and Los Angeles: University of California Press). For additional information on the rhinoceros in China, see Edward H. Schafer, Golden Peaches of Samarkand, (Berkeley, Los Angeles, and London: University of California Press), 1963, pp. 83-84.
19 William Raymond Gingell, The Ceremonial Usages of the Chinese, B.C. 1121, as Prescribed in the “Institutes of the Chow Dynasty Strung as Pearls” [a translation and abridgement of the Zhouli, or Rites of Zhou], (London: Smith, Elder), 1852, p. 81, pl 22.
20 See: Kathlyn Liscomb, “How the Giraffe Became a Qilin: Intercultural Signification in Ming Dynasty Arts”, in Jerome Silbergeld and Eugene Y. Wang 汪悅進, eds., The Zoomorphic Imagination in Chinese Art and Culture, (Honolulu: University of Hawaii Press), 2016, pp. 341-378.
21 See: Pauline Lunsingh Scheurleer, ed., Asiatic Art in the Rijksmuseum, Amsterdam, (Amsterdam, The Netherlands: Meulenhoff/Landshoff), 1985, p. 76, cat. no. 56 (AK-RBK-1965-88); also see: https://www.rijksmuseum.nl/en/collection/AK-RBK-1965-88
22 Ann C. Gunter and Paul Jett, Ancient Iranian Metalwork in the Arthur M. Sackler Gallery and the Freer Gallery of Art, (Washington, DC: Arthur M. Sackler Gallery and Freer Gallery of Art; Mainz, Germany: Distributed by P. von Zabern), 1992, pp. 39, 139-40, cat. no. 20. Also compare: Carol Michaelson, Gilded Dragons: Buried Treasures from China’s Golden Ages (London: Published for the Trustees of the British Museum by British Museum Press), 1999, p. 22, fig. 5.